Rapping with the Dead
February 7, 2021 • No Comments
Who doesn’t love a good coincidence, especially when it involves ghosts?
Who doesn’t love a good coincidence, especially when it involves ghosts?Recently I was blathering with a friend about contacting the dead (as one does while folding laundry). I’m stocking up on ideas for a new story, and it was an unplanned but fruitful topic. Literally minutes later, I got an email for a virtual event.
Cue Weird Homes Tour and Atlas Obscura featuring Brandon Hodge. Hodge owns an Austin, Texas residence stuffed with Spiritualism-related objects. For one very fun hour, Hodge took viewers through his collection of antique planchettes, Ouija boards, and other paraphernalia.
It was like a gift-wrapped package falling through the monitor and into my lap. Spiritualism fascinates me, and Hodge’s enthusiasm and fab website are an ideal introduction to the subject.
A Victorian Obsession
The Spiritualist movement gained traction in the mid-1800s. It gave us mediums, automatic writing, ectoplasm, spirit photography, and table-rapping.
Essentially, it’s summoning the dead for a chat. Believers included the rich and famous, from Lucy Maud Montgomery to Arthur Conan Doyle.
For a buttoned-up society focused on industry, cataloguing, and petticoats for the piano legs, it’s interesting how Victorians embraced the paranormal. Their enthusiasm can be seen by the many, many periodicals dedicated to the topic, such as The British Spiritual Telegraph.
Celebrity
Mediums achieved a kind of celebrity, like the Fox sisters in America. Some grew rich. Others were ingloriously debunked for coughing up gauze
“ectoplasm” or manipulating the seance props with wires.
The majority of mediums were women. This was one place she could take center stage without question. And, since the bereaved were willing to pay, she could also make a good living.
Spiritualism carried on—unsurprisingly—through the disasters of WWI and the Spanish flu epidemic until fading in the 1930s.
Stories
I’ve used the highlights of Spiritualism before. In A Study in Ashes, Evelina and Tobias attend a séance. At the time, I’d wanted to delve more deeply into the subject, but that wasn’t part of Evelina’s story. She simply paved the way for more.
Now—thanks to a chance lockdown presentation—I’m anxious to do more research. After all, what’s more perfect than something that is Victorian, paranormal, and involves intriguing devices? I’m positive there is a role for a planchette or two in my Hellion House series.